Just a few words.... 'I am an artist with various style's '...I decided to create this site to separate my erotic arts from other works... I would also credit "wikipedia.org" for most information, I like the various definitions we can find about erotic art, people write about it, I love to illustrate it... 'erotixart is not phornography'! I hope you enjoy the site & please contact me for any enquiries or sales... Stephen. stephenmc.grogan@gmail.com
Distinction is often made between erotica and pornography (the depiction of acts in a sensational manner so as to arouse a quick intense emotional reaction) (as well as the lesser known genre of sexual entertainment, ribaldry), although depending on the viewer they may seem one and the same. Pornography's objective is the graphic depiction of sexually explicit scenes.[2] Pornography is often described as exploitative or degrading.France : In December 2007 one of the world's largest collections of pornography and erotica, the L'Enfer collection housed at the Bibliothèque Nationale in Paris, France, was opened for the public.[4] Marie-Françoise Quignard, one of the collection's curators, tried to distinguish between the different elements in the collection: "There is a photograph of an act of oral sex by the artist Man Ray.... For some reason, I find that this goes just too far. Perhaps because it is a photograph and so real, while engravings or lithographs, give you a certain distance and idealisation. Man Ray confronts you point-blank here with something which should, perhaps, better remain intimate."[4] Canada ; The Canadian Supreme Court wrestled with the line between pornography and erotica going back to 1962's case Brodie v. the Queen, which involved D. H. Lawrence's erotic classic Lady Chatterley's Lover. In its decision on whether Lawrence's book was obscene, the court noted that it "has none of the characteristics that are often described in judgments dealing with obscenity --dirt for dirt's sake, the leer of the sensualist, depravity in the mind of an author with an obsession for dirt, pornography, an appeal to a prurient interest, etc."[5] In 1992, the Canadian high court changed its 'dirt for dirt's sake' test until it ruled in the case of sex shop operator R. v. Butler that a work is pornographic if it is "degrading and dehumanizing." This remains the central test in Canadian courts..
The human figure is one of the most enduring themes in the visual arts, and figure drawing can be applied to portraiture, cartooning and comic book illustration, sculpture, medical illustration, and other fields that use depictions of the human form. Figure drawing can be done very simply, as in gesture drawing, or in greater detail, using charcoal, pencil or other drawing tools. If pigment is used, the process may be called figure painting.
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In the classical world, the phenomenon of erotic love was generally understood as a kind of madness or, as the Greeks put it, theia mania ("madness from the gods"). This love passion was described through an elaborate metaphoric and mythological psychology|schema involving love's arrows" or "love darts", the source of which was often the personified figure of Eros (or his Latin counterpart, Cupid), or another deity (such as Rumor). At times the source of the arrows was said to be the image of the beautiful love object itself. If these arrows were to arrive at the lover's eyes, they would then travel to and 'pierce' or 'wound' his or her heart and overwhelm him/her with desire and longing (love sickness). The image of the "arrow's wound" was sometimes used to create oxymorons and rhetorical antithesis concerning its pleasure and pain. "Love at first sight" was explained as a sudden and immediate beguiling of the lover through the action of these processes, but this was not the only mode of entering into passionate love in classical texts. At times the passion could occur after the initial meeting, as, for example, in Phraedra's letter to Hippolytus in Ovid's Heroides: "That time I went to Eleusis... it was then most of all (though you had pleased me before) that piercing love lodged in my deepest bones." At times, the passion could even precede the first glimpse, as in Paris' letter (XVI) to Helen of Troy in the same work, where Paris says that his love for Helen came upon him before he had set eyes on her: "...you were my heart's desire before you were known to me. I beheld your features with my soul ere I saw them with my eyes; rumour, that told me of you, was the first to deal my wound." Whether by "first sight" or by other routes, passionate love often had disastrous results according to the classical authors. In the event that the loved one was cruel or uninterested, this desire was shown to drive the lover into a state of depression, causing lamentation and illness. Occasionally, the loved one was depicted as an unwitting ensnarer of the lover, because of her sublime beauty — a "divine curse" which inspires men to kidnap her or try to rape her.Stories in which unwitting men catch sight of the naked body of Artemis the huntress (and sometimes Aphrodite) lead to similar ravages (as in the tale of Actaeon).
Sexual arousal is an aspect of a person's sexuality and an indicator of sexual excitement. It is accompanied by physiological changes in the aroused person. A person cannot conceal his or her sexual arousal while fully nude; nor can they conceal the lack of arousal. Penile erection is an obvious indicator of sexual excitement of a male; while in the case of a female, the erection of her nipples is an external indicator of sexual excitement. Nudity between sexual partners is widely accepted, and bathing with the partner, sleeping in the nude and dressing in front of partners are common. However, even in private, some partners feel uncomfortable being nude in front of another, or exposing their sexual arousal; and insist on some restrictions on their nudity. For example, a person may feel comfortable being nude only during a sexual activity, and then only with subdued lighting, or covered by a sheet or blanket.[2] Some people have a compulsive desire to express their sexuality without clothing. Some people may experience erotic and sexual pleasure, and achieve arousal, seeing their partner or others in the nude, or to be seen nude by another person.
Human sexuality is how people experience the erotic and express themselves as sexual beings; the awareness of themselves as males or females; the capacity they have for erotic experiences and responses. Human sexuality can be described as the way someone is sexually attracted to another person of the opposite sex (heterosexuality), to the same sex (homosexuality), to both sexes (bisexuality), or attracted to no sexes in a sexual way (asexuality). It used to be believed that human sexual behavior was different from the sexual behavior of most other animals, in that it was practiced for reasons besides copulation. Current understanding is that many species that were formerly believed monogamous have now been proven to be promiscuous or opportunistic in nature; a wide range of species appear both to masturbate and to use objects as tools to help them do so, where procreation is not the aim. See animal sexual behaviour. The term human sexuality can also cover cultural, political, legal and philosophical aspects. It may also refer to issues of morality, ethics, theology, spirituality or religion and how they relate to all things sexual.
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